![]() ![]() How in different times and in different circles Genesis 22 has been interpreted is an encouragement for hermeneutical reflection and a help for exegesis itself. Sacrifice him there as a burnt offering on a mountain I will show you. The studies published in this volume bring surprising and oft neglected aspects of the famous narrative to light. Take your son, your only son, whom you love-Isaac-and go to the region of Moriah. ![]() For nearly 2,000 years, however, it has been read somewhat differently by Jews and Christians. The Akedah (ah-kay-DAH), or binding of Isaac, is one of the most powerful narratives in the Hebrew Bible. The reception in modern times: Kierkegaard, a gender-motivated and a psychoanalytical reading can be found in the last part of the volume. A servant stands at right, and the ram, which Abraham will sacrifice in Isaac’s place, is at left. Two essays in this volume study the older iconography and the Aqedah in Italian art. Important contributions are made by the history of art. The central theme of the papers read at the conference about the Aqedah is the history of reception of Genesis 22: The Sacrifice of Isaac.Īfter observations related to the biblical text and human sacrifice in Ancient Israel, the sacrifice of Iphigeneia is studied, followed by papers about the reception of the Aqedah in Qumran, in Jubilees, in Rabbinical and in Christian Syriac traditions, finally in a recently published poem in the Bodmer papyri and in the Koran. According to the Biblical text, Abraham prepared for a burnt offering, laying Isaac bound on a pile of wood on an improvised altar. ![]()
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